Dirck Volckertszoon Coornhert (Amsterdam, 1522 - Gouda, 1590)

About his life

The 16th century was even more turbulent than the 17th. Armed struggle, iconoclastic and cruel punishments were the order of the day. Coomhert lived in the Warmoesstraat 111 near Dam Square in Amsterdam. thumb_Dirck-Volkertsz-CoornhertOn Coomhert's 13th year (in 1535) at the Dam the rebellion of the Anabaptists took place. This was followed later by revolting executions also at the Dam, including of Anneken Hendriks, who was thrown into the fire with gunpowder in her mouth. Anabaptists saw the community property as the foundation of society. They opposed the baptism of newborn children, because they thought that the baptism had to be adopted voluntarily. They also opposed government intervention in religion. To make the equality of all people understandable, they demonstrated in their nakedness in the streets.




This will have made a great impression on Coomhert. Perhaps it is an explanation for his lifelong struggle for freedom of speech and religion. For his opposition to the killing of heretics. And his commitment to penal reform with real results.

In Disciplining Villains ('Boeventucht') he puts his ideas on valuable ways of punishment. He advocated the preparation of a detainee to return to society. This has actually led to significant changes, as the prisoners were assigned tasks and activities. And the hitherto very cruel way of applying corporal punishment changed.

The biography by H. Bonger shows his versatility and talent. From professional graphic artist, he also translated from Latin Buys_kleinphilosophical books including Cicero, the Stoics, Boëtthius and the Odysee. He owes much to these writers for his own philosophy. As secretary of Haarlem, he is in close contact with William of Orange at the time of the Union of Utrecht (1579) and the Declaration of Independence (The Act of Verlatinghe) in 1581.

Active in those turbulent times, he knows to combine this with a 'spiritualist' inspiration. Bruno Becker, his biographer calls him the "Apostle of perfectibility'. As a rhetorician, a friend of the poet 'Spiegel' and at the end of its life a member of d'Egelantier, he first writes primarily from a Christian faith. Later increasingly also from a philosophy of nature. In his Ethics "Levenskonst dat is Wellevenskonste" the word God is no longer. Although he never left the Catholic Church, he dies under the protection of Gouda Collegiants.